Combining Texts

All the ideas for 'Set Theory', 'Response to David Armstrong' and 'City of God'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
Extensionality: ∀x ∀y (∀z (z ∈ x ↔ z ∈ y) → x = y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Pairing: ∀x ∀y ∃z (x ∈ z ∧ y ∈ z) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / d. Axiom of Unions III
Union: ∀F ∃A ∀Y ∀x (x ∈ Y ∧ Y ∈ F → x ∈ A) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: ∃x (0 ∈ x ∧ ∀y ∈ x (S(y) ∈ x) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
Power Set: ∀x ∃y ∀z(z ⊂ x → z ∈ y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement: ∀x∈A ∃!y φ(x,y) → ∃Y ∀X∈A ∃y∈Y φ(x,y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Foundation:∀x(∃y(y∈x) → ∃y(y∈x ∧ ¬∃z(z∈x ∧ z∈y))) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Choice: ∀A ∃R (R well-orders A) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / k. Axiom of Existence
Set Existence: ∃x (x = x) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
Comprehension: ∃y ∀x (x ∈ y ↔ x ∈ z ∧ φ) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
Constructibility: V = L (all sets are constructible) [Kunen]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Space, time, and some other basics, are not causal powers [Ellis]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]